Part 16: Jati: a practical weapon to split society

Waman Meshram, National President, Bharat Mukti Morcha

Jati: an organization to disintegrate society

‘Jati’ is also one organization but this organization is for disintegrating society. As it is an organization to disintegrate society, jati has performed the task of giving strength to  Brahmanism.  As Brahmanism strengthened, our psychological slavery also strengthened. Meaning, by forming jati based organization we carry on the task of strengthening our psychological slavery. That's why we give our time, our labour, our money. Today ‘jati; is the biggest weapon of Brahmin Dharma and Brahmin Dharma is a conspiracy to make Mulnivasis people slaves. Today if you are slave then it is solely because of Jati.

If you want to be free then first of all you have to create mindset against Jatis. These jatis will not end so easily. Those people who believe Jatis, these people’s minds negative feelings of thirst towards jatis need to be created.

Slave enjoy in slavery

Varnas disintegrated and transformed into jati but brahmin Varna is intact till today. Only Shudra Varna has been disintegrated. From this it is clear that jatis are created only by Brahmins. They created sub-jatis. The result is that Jatis and sub-jatis proliferated to such a high numbers and went on increasing that jatis came to be formed into small small pieces.

Today no jati is ready to say that slavery is not acceptable to us, instead of this jati people say that it is impossible to end jati system. Giving definition of Jati Brahmin says that what is not Jati is Jati. In this way Brahmins has made such a mindset of our people that if ‘Jati’ is not the Jati then whats a point in knowing what is Jati is? By making small small pieces of Jatis our capacity to fight Jati system got finished. This is so because today no single Jati has capacity to end bamani system. Every Jati has pride in its Jati.  When one man takes pride in ones Jati then naturally he denigrates other Jatis. Upper Jati hates the Jati lower to it, lower Jati hates upper Jati.

Hatred and denigration are two different things. With the dismembering through Jatis and sub-jatis our capacity to end Jati slavery ended, and then slavery continued in perpetuation. This slavery is so dangerous that not even a simple thought to end it comes in our minds. As every Jati is proud of itself two different Jatis are not coming together against Brahmanism.

In spite of the fact that every Jati being in slavery none are coming together because every Jatis loves its existence. In today’s date Jati is not just a Jati but has become an institution. When any issue transforms into institution then it is not possible to end it easily.

Today slavery of Jati has become so permanent that our people are enjoying the life in slavery. Slave enjoy in the slavery. Because of this, keeping all these things in mind, it is of utmost necessity to generate appropriate mindset amongst mulnivasi Bhahujan Samaj.

Part 15: Jati: a practical weapon to split society

Waman Meshram, National President, Bharat Mukti Morcha

Applying animal system on Mulnivasis

When animals has their Jatis then why not humans? When Brahmins thought about this then they reached to the conclusion that animal system must be applied on mulnivasis. In order to apply this system Brahmins must have faced lots of difficulties. As long as this system will not be applied, mulnivasis will not become animals, and as long as they do not become animals till then Brahmins will not be able to sit on their backs, Brahmins must have thought this way.

With this type of thinking Brahmins applied animal system on mulnivasis and not only this, in order to keep this system perpetuating for long term they enforced endogamy. Marriage outside Jati was banned. If girl marries outside Jati then Jati system may come under threat. That’s why Kanyadan system was developed and marriage outside Jati was banned. In order to save Jati, Sati system came into existence.

In order to preserve Jati women were used, this fact is proved from DNA tests. Jati is a weapon of Brahmanism. If Jati is strengthened then Brahmanism gets strengthen. By forming Jati based organizations Jatis become strong. When one Jati becomes strong then the reaction comes from another Jati. And afterwards the second Jati also will form its organization.  In this way the reaction will keep developing.

Part 14: Jati: a practical weapon to split society

Waman Meshram, National President, Bharat Mukti Morcha

 

Jati – a weapon of Brahmanism

‘Jati’ is a weapon created by Brahmins. Bhahujan samaj think Jati itself as samaj. Marriage within Jati has become fundamental identity. If marriage takes place outside jati then there is no Jati. Fundamental fact is that Jati is a weapon of Brahmanism. Jati is not samaj.  Babasaheb Dr. Ambedkar says that jatis must be annihilated.

Why does Babasahed not say that society must be annihilated? Babasaheb does not say this because earlier people needed society, they need society now and in future too people will need society. Why? Because society is good idea, and as compared to society, Jati is bad idea. Society protects human being and Jati splits society and it eradicated society’s fundamental duty to defend. ‘Jati’ is one such a dangerous idea. Jati split society and that’s why in India instead of Sociology Jatilogy must be taught. If children are taught Jatilogy in syllabus then it will be possible to change people’s mindset against jati.

Brahmins has deployed various types of ways in order to make us mulnivasis slaves. In all these ways Brahmins used jatis as their chief weapon. Brahmins created Jatis. They gave Jati identity to people. We mulnivasis take pride in these jatis that we have not created.

Part 13: Jati: a practical weapon to split society

Waman Meshram, National President, Bharat Mukti Morcha

‘Jati’ as an identity is based on Brahmin Dharma

 Jati identity was created by Brahmins based on brahmin Dharma. Brahmins brought about counter revolution and before counter revolution we had a definite identity. Due to revolution by Tathagat Buddha mulnivasi people used to relate, used to identify with Buddha and before revolution Buddha had a common identity that identity is ‘Shudra’. ‘Shudra’ is a name that was given by Brahmins to mulnivasis. Shudra was a common name to all the jatis.

That’s why it was easy to unite all the jatis with the idea of Shudra and as a result under the leadership of Tathagat Buddha revolution took place in this country. Shudras were majority. Brahmins learned lesson from this fact that even if these people have wish to unite they should not unite so easily, unity should be difficult task for these people. Keeping this in mind when counter revolution took place people with common identity were divided into 6,000 jati pieces.

Jati system was created, culture of jati was created. All this is Brahmin Dharma, all this is created by Brahmin Dharma. Jatis were created by Brahmins. Brahmins nurtured jatis. Brahmins carried on the task of sacrificing for the Jatis. Brahmins carry on the task of preservation of jatis and strengthening of jatis because Brahmin sitting on top will fall down. Greater height from where he falls that much damage he will suffer. This is known very well to the Brahmins sitting on the top of the caste hierarchy.